BY Hussein Mohamed Al Iraqi
I saw the King deeply thinks in his people's wishes and case which pouring for the sake of home and it is useful as evidence of his department ruling at the heart of national concern (human rights and a dignified life for Dutch society and that people's right to life) as well as activism by people of the Netherlands he was incisive opinion and speak only with public note was prepared perfectly for every aspect of his new role through his intensive activities on the overall level of serious attention and political administration and his serious concern of developments and events of the day "in our contemporary world. Netherlands Kingdom became respected by other countries.
King Willem-Alexander maintained a political nature that peaked with the possessing of Arab and international balance in a new awareness of social and political relations ,and accepted with necessary duties assigned to this post and work management became without any personal considerations and override of the interests of the party or group ,in implementing his duty and requested the support and confidence of the Dutch people. " For while his personality is known ,note, that Royal family in Netherlands widely popular known , his counterpart is less and become pro rate for the monarchy 78 per cent, referred to that the Queen Beatrix of 75-year-old abdicating after spending 33 years in her position for her son King above of 46 years old and specializes in water resource management note Netherlands King assured that he wanted to be little away the protocols and to be close to the people.
Willem assured for his intention between tradition and requirements of the 21st century and said I want to be King continues the tradition and continue my tradition these contents pour for the country's stability and continuity of the work and became the owner of best experience by reading 100 books and said I want to be King of the twenty-first century can assemble people around him and represent and encourage them to be an example for them and note for King Willem built his life and political management on the love and appreciation and respect of the people of the Netherlands because he is (King and Royal system?) While the majority of the republican build its life and political administration on dictatorship political abuse, persecution and exile for their people, my evidence here that Syria and Yemen and Iraq, as well as the former Governor Saddam Hussein who exiled me more than a decade from 1993 and came back in 2004 and made me live humiliation with Muammar Gaddafi ruler of Libya.
His Majesty assured and said I'm not followed any protocol and people can call me as they please until they feel comfortable so it is no coincidence that the above King is on the throne and immersed himself in the management and protection of water in the Kingdom during the greater part of his life.
What is important that recorded by King his name, Willem Alexander that he made the Kingdom of Netherlands as the intellectual and political center ,not paralleled and has grown steadily, reaching her fame has become a junction today in front of Dutch and public opinion ,
Sir Majesty please forgive me if I don't described you fully on press ,but I have internal feelings and I must declare it to higher status honestly and frankly I wrote to all the Kings of the Arabs start of his Majesty the late King the first ,Farouk of Egypt published in Al Fiker newspaper and ending with Libyan King Idriss Al Sunuci published in network in Denmark because I have trends to search in royal systems and my wish to live as a citizen of the Kingdom of the Netherlands and specifically through formal asylum , because I lost the valuables and precious in Iraq and my damning evidence publishes in Al Gurba Magazine entitled( cry of wounded father ,the journalist , Hussein Mohamed Al Iraqi today I intend to travel to the Netherlands to serve my cause (respect the monarchy? Wherever, I haven't found like you for acceptance and appreciation greeting To any one who helped me , I will never forget as long as I live.
King Willem Alexander born on April 27, 1967, the first man will take the throne of the Netherlands since 123 years ago and another Dutch King died in 1890 and since that time the succession to the throne (Queens) only about his own high school learning he attended protestant secondary school in the Hague and then attended the military service in the Dutch Royal Navy from August 1985 to January 1987 also received his training in the Royal Dutch Navy College and studied history and earned academic degree in 1993.
King Willem Alexander,
King of the Netherlands
9 February 2017
Dearly beloved in Christ,
The feast of St Maroun is an occasion for all of us, especially for Maronites, to be reminded that they belong to a family of saints. St Maroun and then the saints who followed in his footsteps: St John Maroun, St Charbel, St Rafqa, St Nehmetallah and many others, are role models in living the faith and outstanding examples of putting one’s trust in the Lord.
Our celebration of the Feast of the Patron of our Church is enriched tonight by the presence of all our dear guests, friends parishioners, and Maronites from all over Sydney. Allow me to particularly welcome the Hon Gladys Berejiklian, Premier of NSW, on her visit to this Cathedral and the Maronite community as Premier. We congratulate you on your election and pray that our Lord grants you the blessings and graces you need as you serve this wonderful state and its people.
The Gospel for the Feast of St Maroun is rich with lessons that we can take to inspire and guide us in our life. The “life in this world” which we are told to hate is the life of selfishness and greed, for it is this life which fears to lose anything of what it has, fears to follow Christ, and fears to die, because, for it, death is truly the end.
But there is a life for which the death of the body is only the necessary precondition of a change. This is the spiritual life. The spiritual life takes many forms. This evening, we remember and celebrate the life chosen by St Maroun. This is the life of the monk and hermit: a life which follows Our Lord in embracing poverty, celibacy and obedience. Indeed, it is committed to obedience even unto death. Being prepared to let the body return to the earth for the sake of the Kingdom of God, we are assured of a glorious fruit-bearing rebirth, for the physical body is the grain which bears within it the seed of the soul.
This very rebirth is perhaps the defining feature of the spirituality of St Maroun. This great saint, who died about 1600 years ago, died to the social life of the city to be reborn as a hermit in the countryside of Syria. He left his home for an abandoned pagan temple on a hillside. He converted that temple to an honoured church of the true God. He taught lay persons to die to their lives of sin, anger and laziness, and be reborn in goodness, patience and activity. He taught the most dedicated of the men and women to die to their worldly occupations, and become hermits, monks, nuns and missionaries, leading people all across Syria and Lebanon to the knowledge of Christ and his Gospel of Salvation.
The spirituality of St Maroun was that of a monk and hermit. It involved mortification of the body and the perfection of the soul through: daily prayer, fasting and sacrifices. Maroun knew that just as the Olympic athlete needs to train the body and mind, so too does the spiritual athlete. And this spirit of mortifying the body to sanctify the soul was evident in the lives of the followers of Maroun and the history of the Maronites who were willing to give up their life in defence of the true faith in Jesus Christ.
As such, the spirituality of the Maronite Church is based upon the monastic traditions of detachment from earthly things, and the witness of the martyrs who sacrificed their life to be reborn in the image of Christ and gain eternal life.
Our Maronite Patriarch and the Synod of Bishops have declared a year, from the Feast of St Maroun 2017 to the Feast of St John Maroun, on the 2nd of March 2018, as the Year of the Martyrs and their Witness. Anyone with some knowledge of the history of the Church and of Christians in the Middle East, can see how timely this is. This is a period devoted to remembering, praying for, and seeking the prayers of the martyrs. If anyone has learned the truth of voluntarily laying down one’s life to be given it back in eternity by God, it is the blessed martyrs.
Together with this year long theme, here in Australia we have two unique events to bring to your attention: these are the International Maronite Youth Forum to be held in July in Lebanon. The theme for this gathering is “Be Strong and Engaged”. And then, in November, we are holding our Maronite Diocesan General Assembly for our Eparchy here in Australia, to bring together clergy and people from all over the country, to consider where we are heading as a Church in this land.
As we celebrate the Feast of St Maroun this year, let us remember that we are children of a holy calling. We are called to be the grain of wheat in this world, although small, we are called to bear good fruits. This is our calling: to walk in the footsteps of St Maroun who drew people close to our Lord. As our Maronite community is growing in Australia, I am pleased to say that planning is progressing for the establishment of seven new parishes, and these are: in New South Wales, St Raymond’s in Auburn, St John the Second in Ryde, The Hills Parochial District, and the Milperra Parish; in Victoria, St Charbel’s Parish in Greenvale and St Anthony’s Centre in Dandenong; and in Western Australia, St Charbel’s Parish.
We are also blessed in our Eparchy to have eleven seminarians, preparing to join the priesthood and to serve our Maronite people in different capacities. This Holy Feast is a beautiful occasion to call upon all young men and women to search for their vocation in life and heed their calling, whether as ordained men and consecrated women, or lay people serving in the Church.
Dearly beloved, may we live up to our calling to be good seeds in this world, whatever our vocation may be. Let us ask St Maroun, Our Lady and all the saints, to add their prayers to ours in seeking from the Lord God the wisdom, strength and patience, to make this Year of the Martyrs and their Witness a year of true spiritual rebirth for us all.
Maronite Eparchy of Australia
Under the patronage and in the presence of His Excellency Bishop Antoine-Charbel Tarabay, Maronite Bishop of Australia, the Maronite Eparchy of Australia held its annual workshop entitled “A Safe Parish”, for Eparchy personnel, whether volunteer or paid, who deal with children, teenagers, the elderly, and persons with special needs.
The workshop took place on Saturday 28 January 2017, at Our Lady of Lebanon Community Centre, Harris Park. In attendance were some 70 members of our committees, representing various Maronite parishes and organisations, and members of the clergy, from the state of New South Wales.
This initiative aims to enhance and strengthen the seven pastoral priorities of the seven-year plan put in place by His Excellency Bishop Antoine-Charbel Tarabay.
The workshop informed attendees of the laws applicable when working with children, teenagers, the elderly, people with disabilities and other vulnerable persons. It focussed on the responsibilities of our youth when dealing with children and minors in our Maronite parishes.
His Excellency Bishop Antoine-Charbel Tarabay opened the workshop and led the opening prayer. He thanked attendees for responding to his invitation and for giving up their time for the benefit of the community and its people.
This workshop was prepared and presented by Mrs Amal Bousamra. She thanked all attendees for their hard work towards the success of the Church, and its works and mission. She emphasised the Bishop’s intention to provide regular training sessions to all persons working in the mentioned fields, and that it was designed for both self-development and the benefit of the Eparchy, while responding to Church and government requirements.
Mr Geoff Officer, Diocesan Financial Administrator for the Catholic Diocese of Parramatta, was the first speaker. He emphasised on the importance of pastoral work in the Church, and in particular, volunteer work in service of its mission.
In her presentation, Ms Katherine Juric, Co-ordinator of Risk Consulting at Catholic Church Insurance, spoke about “Workplace Health and Safety” when dealing with children and vulnerable persons. She highlighted the importance of keeping the Church safe, and protecting the wellbeing of its employees, both volunteer and paid, minors and vulnerable persons, as well as our parish and diocesan organisations visitors.
Fr Timothy Brennan, Director, and Mr Thomas Bagot, National Protection & Prevention Officer, at the National Professional Standards Office, spoke about each person’s responsibility for protecting children and vulnerable persons. They emphasised the different ways of protecting children and ourselves, at the same time.
At the end of the workshop, all attendees were issued with policy booklets, for future reference.
Msgr Marcelino Youssef concluded this beneficial day with a prayer of thanksgiving to God for all His graces. He also stressed that the lessons learnt today should not stop here, but should be put into action in all fields of pastoral work within the Maronite Eparchy of Australia.
As I am the winner of Liverpool Art Society Scholarship 2016, I am delighted to invite you to my 10th Personal Art Gallery - Save Our Fish From Drown.
Location: Casula Power House Museum- Marsden Gallery.
Address: 1 Powerhouse Road, Casula NSW 2170
Time: 6 pm on 18 February 2017.
For more information, please feel free to contact me on:
Mobile: 0421 530 723
It will be my pleasure to see you all there.
Note: Attached is a map for the event at the Casula Power House Art Centre.
NOMINATIONS ARE NOW OPEN FOR THE 2017 NATIONAL INDIGENOUS HUMAN RIGHTS AWARDS, TO BE HELD AT AUSTRALIAN PARLIAMENT HOUSE ON WEDNESDAY 10 MAY 2017.
Please see the details below, regarding entry deadlines and link for application:
The National Indigenous Human Rights Awards recognises Aboriginal and Torres Strait Islander persons who have made significant contribution to the advancement of human rights and social justice for their people.
The awards were established in 2014, and will be held annually. The inaugural awards were held at NSW Parliament House, and were welcomed by the Hon Linda Burney, MP and included key note speakers Dr Yalmay Yunupingu, Ms Gail Mabo, and Mr Anthony Mundine. A number of other distinguished guests such as political representatives, indigenous leaders and others in the fields of human rights and social justice also attended.
The Awards were presented by leading Aboriginal and Torres Strait Islander elders, and leading Indigenous figures in Indigenous Social Justice and Human Rights. All recipients of the National Human Rights Award will be persons of Aboriginal or Torres Strait Islander heritage.
To nominate someone for one of the three awards, please go to https://shaoquett.wufoo.com/forms/z4qw7zc1i3yvw6/
For further information, please also check out the Awards Guide at https://www.scribd.com/document/336434563/2017-National-Indigenous-Human-Rights-Awards-Guide
DR YUNUPINGU AWARD – FOR HUMAN RIGHTS
To an Aboriginal and/or Torres Strait Islander person who has made a significant contribution to the advancement of Human Rights for Aboriginal and/or Torres Strait Islander peoples. Dr Yunupingu is the first Aboriginal from Arnhem Land to achieve a university degree. In 1986 Dr Yunupingu formed Yothu Yindi in 1986, combining Aboriginal (Yolngu) and non-Aboriginal (balanda) musicians and instrumentation.
In 1990 was appointed as Principal of Yirrkala Community School, Australia’s first Aboriginal Principal. Also in that year he established the Yothu Yindi Foundation to promote Yolngu cultural development, including Garma Festival of Traditional Cultures Dr Yumupingu was named 1992 Australian of the Year for his work in building bridges between Indigenous and non-Indigenous communities across Australia.
THE EDDIE MABO AWARD FOR ACHIEVEMENTS IN SOCIAL JUSTICE
In memory of Eddie Koiki Mabo (1936-1992), this award recognises an Aboriginal and/or Torres Strait Islander person who has made a significant contribution to the advancement of Social Justice for Aboriginal and/or Torres Strait Islander peoples.
Eddie Koiki Mabo was a Torres Straits Islander, most notable in Australian history for his role in campaigning for indigenous land rights.
From 1982 to 1991 Eddie campaigned for the rights of the Aboriginal and Torres Strait Islanders to have their land rights recognised. Sadly, he died of cancer at the age of 56, five months before the High Court handed down its landmark land rights decision overturning Terra Nullius. He was 56 when he passed away.
THE ANTHONY MUNDINE AWARD FOR COURAGE
To an Aboriginal and/or Torres Strait Islander person who has made a significant contribution to the advancement of sports among Aboriginal and/or Torres Strait Islander peoples.
Anthony Mundine is an Australian professional boxer and former rugby league player. He is a former, two-time WBA Super Middleweight Champion, a IBO Middleweight Champion, and an interim WBA Light Middleweight Champion boxer and a New South Wales State of Origin representative footballer. Before his move to boxing he was the highest paid player in the NRL.
In 2000 Anthony was named the Aboriginal and Torres Strait Islander Person of the Year in 2000. He has also won the Deadly Award as Male Sportsperson of the Year in 2003, 2006 and 2007 amongst others.
He has a proud history of standing up for Indigenous peoples, telling a journalist from the Canberra Times: “I’m an Aboriginal man that speaks out and if I see something, I speak the truth.”
Under the Patronage of
His Excellency Bishop Antoine-Charbel Tarabay
Maronite Bishop of Australia
The President and Members
Of the Maronite Catholic Society Inc.
Warmly invite you
The Annual Dinner
Celebrating the Feast Day of St Maroun
The 30 Year Jubilee of the Maronite Catholic Society
In Dedication to the Service of the Church and Community
Of the Maronite Eparchy of Australia.
With Special Guest
Mr Antoine Klimos
President of the Maronite League of Lebanon
Thursday 9th February 2017
Dalton House Darling Island Wharf
Darling Island Wharf - 48 Pirrama Rd, Pyrmont Point NSW 2009
Tickets are $150 per person ($1500 for a table of 10)
Includes: Mezza and Dinner, Beverages & Entertainment.
We look forward to your presence with us.
For booking please call:
Anthony: 0412 334 443
Laudy: 0411 330 204
Rabah: 0404 243 650
Anne: 0407 783 088
Bakhos 0413 115 510
Mail: P.O. Box: 687, Strathfield NSW 2135
Merry, Merry Christmas
To all of you my friends
Get together like sister and brother
Always hand in hand
Live your life with happiness
With happiness you'll succeed
That's what Christmas is for
To help the ones in need
On Christmas, we've got Santa
Hooray, hooray, hooray
We need the family together instead
To enjoy our Christmas day
CHRISTMAS 2016: Message of His Excellency Bishop Antoine-Charbel Tarabay to the People of the Maronite Church in Australia
THE HOPE OF OUR FATHERS
AND THE EXPECTATION OF THE NATIONS
1. At the Birth of our Lord Jesus, we celebrate a feast of hope, for in him were fulfilled what the prophets and messengers foretold, and the long wait of our fathers and the nations reached its desired goal. The promised saviour was born, Emmanuel, “God with us"; the dream came true and Good Hope was revealed to all humanity.
2. The Birth of our Lord Jesus in a manger in Bethlehem, manifested the love of God the Father in the Son made man, and Christ the Lord was glorified in the child born from the Virgin Mary, the daughter of David. The Word of God has become flesh to give the whole of humanity a new life for a new covenant in which the Word incarnate would be revealed. This Word is light itself. It is the sun of righteousness that shines on all the darkness of history, to illuminate it with the light of hope of the new era, because "separated from Christ .... we are without hope "(Eph 2/12).
3. We celebrate Christmas this year, when the glimmer of hope is about to expire in the hearts of many. The hope in our souls is threatened by the spread of religious fundamentalism that chooses the language of murder, darkness and intimidation towards others. The recent terrorist attack at St. Peter's Church, attached to St. Mark's Coptic Orthodox Cathedral in Cairo, was the worst in a series of attacks and persecution against the Christian minority in Egypt. This violence has the sinister goal of igniting a religious war. The attack which killed over 25 people, mostly women and children, and injured many more, leads us first to condemn terrorism and to reject it. We question the state of the world's conscience about the fate of minorities, especially Christians in the Middle East. We also question the Egyptian people about Egypt, for it was a refuge for the holy family of Nazareth whole fled there to escape from the threats of Herod. Is this tradition still alive?
4. The luminous, indisputable truth is that Christmas preaches hope in the midst of suffering, pain and adversity. The Christmas star is the Star of Hope, which made the people walking in darkness see a great light (Is 9:2). Our hope does not come from other people, but from God, from whom and through whom comes healing to the world. Hope, which is at the foundation of a renewed world, helps us to alleviate the pain and resist evil, but we cannot eradicate them, until God becomes all in all.
5. It is therefore imperative that we ask today: What can we hope for? And what must we have the courage and wisdom to simply accept?
Above all, we hope in Christ’s promise to us of salvation and eternal life, not only as a reality to come, but as a present fact. The frustration and despair felt by man today as a result of the failure of scientific progress and development to bring him happiness renders the mission of the Church and its people an urgent and difficult one at the same time. Our world desperately needs a Hope that can bring a real joy to the heart. The revolution of science and technology that we are witnessing may contribute to the building of human society, but it could also potentially destroy humanity, if it is not related to forces beyond it and stronger than it. What ultimately saves man and grants him true happiness is neither science, nor the speed of social communication, nor the digital media and electronic games which have entered our homes, and taken a prime place in our daily lives, and the lives of our children, as a daily bread that we cannot dispense with. Technology does not intend to leave us any time soon, but rather the opposite for it has ascended an imaginary throne in our lives. The least we can say is that this is robbing us of our children and the human dimension of lovingly interacting with others.
6. It is only the true love that gives of itself, and not modern science or technology, that can save man and bring hope to his heart. When man experiences a great love, he truly enters into an oasis of redemption and salvation, giving new meaning to his life. Those touched by true love can sail in the mystery of life and as they delve deeper, they find hope emanating from the mystery of the divine incarnation, for it is truly the hope of our fathers and the expectation of the nations.
7. Dearly Beloved,
Reflecting on the great event of Christmas, we become aware of the importance of renewing our faith in a society that is suffering a crisis of faith in God, failing to realise that a world without God is a world without hope. Hope is a holy virtue that results from our Christian faith and invigorates it. There is no hope without faith, and no faith without hope. They go together and they both flow from the love of God and lead the journey of God's people towards the joy of Heaven.
8. We experience this journey of hope in a particular way in our Eparchy especially as we launch the work for the Diocesan Synod with the first general assembly to be held in the last week of November 2017. The assembly will address the seven pastoral priorities announced in 2013, and consider ways to activate the role of the laity in our Church, in addition to various pastoral, apostolic and spiritual matters in our Eparchy.
9. The mission of our Maronite Church in our multicultural Australian society is to spread the message of hope, not only for our sake as Maronite Christians, but for others so that we may be, for them, messengers of the good news of the Gospel. May we help others to walk under the guidance of the Christmas star, the Star of Hope, to the manger of Bethlehem, to worship the Divine Child. From thereon commences the journey of formation in faith, hope and love.
10. Prayer is essential to grow in hope. When no one else hears or listens to me, God still listens to my pleas. And when I can no longer speak with anyone, I can speak with God. It is beautiful when families come together to pray and praise the Divine Child at Christmas, this Child who has entered the history of each and every one of us and become closer to us than ourselves.
11. The good news for us today is that "God is the foundation of hope: not any god, but the God who has a human face and who has loved us to the end, each one of us and humanity in its entirety." (Pope Benedict XVI, Spe Salvi, 31). Let us therefore rejoice and chant:
"Christ is born ... Alleluia"
Sydney, 24 December 2016.
+ Antoine-Charbel Tarabay
Maronite Bishop of Australia